"The most persistent form of the antagonism between the Jew and the Christian is the religious antagonism. How is an antagonism to be resolved? By making it impossible. And how is a religious antagonism made impossible? By abolishing religion. Once Jew and Christian recopognize their respective religions as nothing more than different stages in the evolution of the human spirit, as different snake skins shed by history, and recognize man the snake that wore them, they will no longer find themselves in religious antagonism but only in a critical, scientific, and human relationship. Science, then, constitutes their unity."
"If we find even in a country with full political emancipation, that religion not only exists, but is fresh and vital, we have proof that the existence of religion is not incompatible with the full development of the state. But since the existence of religions implies a defect, the source of this defect must be sought in the nature of the state itself. We no longer take religion to be the basis, but only the manifestation, of secular narrowness. Hence, we explain religion's restriction of free citizens on the basis of their secular restriction. We do not claim that they must transcend their religious restrictions in order to transcend their secular limitations. We do claim that they will transcend their religious restriction, once they have transcended their secular limitations."
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